Amir Kulāl 1278–1370 Persian امیر کلال, Arabic امیر کلال, birth name Shams ud-Dīn Persian شمس الدین, Arabic شمس الدین, was Persian Sufis, a Muslim scholar, is widely regarded as one of the most influential figures in history
He was a member of the mysterious Khajagan order. His father was the Sufi scholar Saif ud-Dīn Hamza سیف الدین حمزہ, a descendant of the Prophet Muhammad. Saif d-Dīn Hamza was the amir chief of the Persian Kulal-Tribe, whose full title is Amir-i-Kulal.
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| Bukhara city |
After the death of his father, Shams d-Dīn became amir and head of the nation. By this time his reputation as a scholar and a religious man had spread to Chagatai Khanate and the title Amir-i-Kulal had become his common name. Because he made pottery, he was commonly referred to as "Kulāl", meaning "potter" in Persian.
Kulal had a few students who later became prominent figures in history, including Baha-ud-Dīn Naqshband and conqueror Amir Timur.
After the emergence of the Timurid Empire, a close relationship developed between the houses of Amir Timur and Amir Kulal and the father of Amir Kulal, Amir Saif d-Dīn Hamza, was a direct descendant of Husain ibn Ali, a grandson of Muhammad. The whole Kulal tribe descended from Muhammad.
The Kulal tribe settled in the area of modern-day Vaskent in the late twelfth century. About 1340, Ibn Battuta visited the town and spent the night as a visitor.
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| Battuta |
Battuta described it as beautiful, saying " it has many gardens and rivers". The date of the settlement of the nation can be compared to the remains of the madrasa a kind of Mosque built in Vabkent in 1198 under the leadership of Burhan ud-Abdul Abdul Aziz II.
Whose name adorns the minaret of the Madrasa, which is the only remaining part of the building. The makers of the madrasas were members of the Kulal tribe and copied the style of the Kalyan mosque Po-i-Kalyan, making improvements in design and technology.
This makes the Vaskent madrasa a very sacred form of the Kalalyan mosque.
The tribe soon established a small industrial base in the central market of the Obkent and built mills in the surrounding areas, which continued to function well until the sixteenth century.
The city's main industries were the milling of coins metal assembling creating pottery vessels, and digestion. Their highly polished pottery and tiles, incomparable in quality and quantity, were widely exported.
This led to the nation being named Kulal potter and giving its name. Their center designs were very efficient and were able to produce about 1500 pots in each collection.
The use of air and water resources in the milling and industrial industries associated with functional institutional projects has resulted in very high per capita income, leading to a healthier lifestyle for the entire nation.
Despite the history of wars and conflicts in the area, the Kulal tribe was never attacked. There are three main reasons for this:
This tribe was famous for being completely descendants of Muhammad, gaining great respect from neighboring nations; this was of great benefit to the Muslim world.
The city was surrounded by lush vegetation and lush vegetation, with numerous rivers and streams on one side and an endless desert on the other, which was deserted and uninhabited.
This, coupled with a shortage of large quantities of goods in a small town, was a major obstacle for any invading army that would have to travel at least one day to reach the Kyzyl Kum desert border.
The social system was divided into three categories the political system, the financial system, and the advertising system.
Their political system was simple. The most educated in the nation was elected head. The main goal, besides being a carpenter and manager, was to represent the nation and to direct political control during times of war.
Also, the post was not genetic. There is no mention of inheritance in the "throne" which means that there was not a single-family in the nation who could grow up to collect a large portion of the nation's wealth in a few generations, in case the head was corrupt.
Also, this avoided any conflicts between the heirs of any deceased officer, as there was nothing to fight for. Their financial system was much more advanced in their time than a political system.
All mills and production facilities were owned by the public. Anyone who was willing and able was allowed to work and make a living as long as he kept the building in good condition and contributed to the construction of new buildings.
The program has worked very well and at least for a small number of a few thousand people has proven to be sustainable for many years.
Strict civil marriage codes, relatively low birth rates compared with those common at the time, unmarried marriages, and immigration meant that the population remained unchanged throughout.
By the time of Amir Kulal's clash, it was a Kulal match. The tribe hosted regular tournaments in the Cabkent and Bukhara where outsiders competed. The Kulal youth were almost always successful, instilling the image of the Kulal people as powerful and aggressive heroes.
Amir Kulal's full name is as follows
Amir Kulal ibn Hamzah ibn Ibraheem ibn Muhammad ibn Muhammad Hasan ibn Abdullah AlShaheed ibn Jafar ibn Husain ibn Ali ibn Hasan AlQayem ibn Muhammad Husain ibn Ahmad Husain ibn Abdullah AlShaheed ibn Jafar ibn Husain ibn Ali ibn Hasan AlQay.
Husain ibn Ahmad Husain ibn ibn Al-Muhammad Al-Muhammad Moussa AlKadhim ibn Jafar AlSadiq ibn Muhammad AlBaqir ibn Ali Zainualabdeen ibn AlHusain AlSebit, son of Fatimah ibnt Muhammad, ibn AlImam Ali ibn AbiTalib AlHasued in AlQurughin.
Kulal is buried in Sokhar, near Bukhara, Uzbekistan. Shams d-Dīn Amir Kulal was born in Bukhara.CONTINUE
