Mir Sayyid Ali Hamadani Persian: میر سید علی همدانی; c. 1312–1384 CE was an Iranian scholar, poet and Sufi Muslim saint of the Kubrawiya sect.
He was born in Hamadan, Iran, and preached Islam in Central and South Asia as he traveled to practice Sufism. He died in Khatlan, Tajikistan in 1384 CE, aged 71-72.
Hamadani was also revered throughout his life as Shāh-e-Hamadān "King of Hamadan", Amīr-i Kabīr "Supreme Commander", and Ali Sani "second Ali The title "Sayyid" indicates that he was a descendant of the Muslim prophet Muhammad, probably on both sides of his family.
Hamadani spent his first years under the tutelage of Ala ud-Daula Simnani, a famous saint Kubrawiya of Semnan, Iran. Despite Ibn Arabi's opposition to Ibn Arabi's definition of wahdat al-wujud "unity of existence", Haman wrote Risala-Wujudia, a pamphlet defending that doctrine, and two explanations for Fusus al-Hikam, Ibn.
Ibn Arabi's
Semnan
The work of the Arabs in Al-Insān al-Kāmil. Hamadani is credited with introducing Ibn-Arab philosophy in South Asia. Sayyid Ali Hamadani traveled extensively and preached Islam in various parts of the world requiring pages such as Afghanistan, Uzbekistan, China, Syria, Kashmir, and Turkestan. required page specification required.
Mir Sayyid Ali Hamadani Mausoleum in Kulab, Tajikistan
The third visit of Sayyid 'Ali was triggered by the third Persian invasion by Timur in 1383 when he conquered Iraq, and he decided to exterminate the' Alavi Sayyids of Hamadan who, until his time, played a key role in local affairs.
Sayyid 'Ali, therefore, left Hamadan and the 700 Saids and headed for Kashmir where he expected protection from Timur's wrath.
He had already sent two of his followers: Syed Taj ud-din Semnani and Mir Syed Hasan Semnani, to look into the matter. Shibu'd-din became a follower of Mir Syed Hasan Semnani so Hamadani was welcomed to Kashmir by the king and his visible successor Qutub ud-Din.
At that time, the governor of Kashmiri was at war with Firuz Shah Tughlaq, Sultan of Delhi, but Hamdani brought peace. Hamdani stayed in Kashmir for six months.
After Sharaf-ud-Din Abdul Rehman Bulbul Shah, he became the second most important Muslim to visit Kashmir. Haman went to Mecca, then returned to Kashmir in 1379/80 CE, during the reign of Qutub d-Din, and spent a year spreading Islam in Kashmir, before returning to Turkestan via Ladakh in 1381/82 CE.
He returned to Kashmir for the third time in 1383/84 CE for a long stay but had to return early due to illness. Hamadani died en route to Central Asia in an area near the modern city of Mansehra in northwestern Pakistan.
His body was carried by his disciples to Kulab, Tajikistan, where his sanctuary is located. Haman began a concerted effort to convert Kashmir to Islam.
Hamadani is considered to have brought various crafts and industries from Iran to Kashmir; is said to have brought 700 Syed with him into the country. clarification required come up with handicrafts such as digging clarification required and writing.
Hamadani wrote a book on politics, governance, and social morality called Zakhirat ul-Muluk. One manuscript Raza Library, Rampur, 764; copied 929/1523 contains eleven books named by Hamadani named used in Naw'i Khabushani; the manuscript contains two related texts.
Risalah Nooriyah is a pamphlet for meditation
Risalah Maktubaat is a collection of Haman characters
Due Mu’rifati Surat wa Sirat-i-Insaan, discusses the physical and moral aspects of man.
Dur Haqaa’iki Tawbah talks about the nature of repentance
Hallil Nususi allal Fusus, comments on Ibn Arabi's Fusus-ul-Hikam
Sharhi Qasidah Khamriyah Fariziyah, a commentary on the wine qasidah of Umar ibn ul-Fariz who died in 786 A.H. = 1385 A.C.
Risalatul Istalahaat is a conditional article with Sufic expressions
The ilmul Qiyafah or Risalah-i qiyafah is the subject of physiognomy. A copy of this is available in the United States National Library of Medicine.
Dah Qa'idah provides ten rules for the life of the mind
Kitabul Mawdah Fil Qurba collects traditions of love between relatives
Kitabus Sab'ina Fi Fadha'il Amiril Mu'minin gives the seventy good qualities of Ali.
Arba'ina Amiriyah is a forty tradition in the future life of man
Rawdhtul Firdaws is a quote from a large book entitled Manazilus Saaliqin, dealing with Sufi-ism.
Awraad-ul-Fatehah gives an idea of the oneness of God and His attributes
Chehl Asraar Forty Secrets, a collection of forty poems in praise of Allah and Muhammad
Zakhirat-ul-Muluk is an article on political morality and good government
Syed Abdur-Rehman Hamdani in his book Salar-e-Ajjam lists 68 books and 23 tracts by Sayyid Ali Hamadani.
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