Mohammad Abdul Ghafoor Hazarvi

part-2 

During Ayub's tenure, nine prominent leaders of the various political parties were on trial for sedition under the Official Privacy Act. Nine of them had decided to start a democracy; As president of Jamiat Ulema-e-Pakistan Abdul Ghafoor, Hazarvi was one of nine. 

The trial lasted two years. Eventually, the case was postponed by the government, due to a lack of evidence. In 1965, a united opposition party was formed, and he was one of its leaders.

 Along with other leaders of the Coalition for the Coalition COP, Hazarvi visited the two wings of the country East and West Pakistan to raise awareness and organize a strong national democratic movement.

 The military governor, President Muhammad Ayub Khan 1958-1969, shut down political parties and warned Hazarvi of continuing political activism. Jamiat Ulema-e-Pakistan has supported the opposition party, the Pakistan Democratic Movement PDM.

In the 1964-1965 presidential election, Hazarvi backed the leader of the opposition parties, Fatima Jinnah. 

Mirza Ghulam Ahmad of Qadian claimed to be the Mahdi Messiah awaited by the Muslims, as well as Mmati Nabi, a prophet under Muhammad who brought nothing new. 

Qadian

Sharia but instead restores Islam to its purest form.  The allegations became controversial among many Muslims, and Hazarvi called Mirza Ghulam Ahmad a heretic and apostate and called him and his followers Ahmadis Kuffar. 

 Hazarvi also became a founding member of the Majlis-e-Tahaffuz-e-Khatme Nabuwwat, a Pakistani Muslim political party in Pakistan. He led the anti-Ahmadis movement and held the Khatme Nabuwwat Conference in Rabwah on 21-23 October 1953. 

Abdul Ghafoor Hazarvi was a key figure in the 1953 Khatme Nabuwwat Movement, which demanded that the Pakistani government declare Ahmadis as non-Muslims. Hazarvi worked for the Khatme Nabuwwat organization. 

Muhammad is a human being but was created with light like angels, rather than remove clay like other human beings.

It is present in many places at one time.

He can still see everything that is going on in the world. 

He is aware of the unknown, including the future. 

He has the right to do whatever he wants as God has given him. 

Although a human, he had a prehuman nūr light. This contradicts Deobandi's view that Muhammad was an insan-e-kamil "perfect man", a man of dignity but physically ordinary. 

Deobandi's

He is haazir naazir can be present in many places at one time, as opposed to God, omnipresent by definition. 

God has given him ilm-e-ghaib the knowledge of the unseen.

Hazarvi wrote:

We do not mean that anyone can be equal to the knowledge of Allah, the Most High, or possess it independently, nor do we insist that Allah's knowledge of the Prophet Allah is non-partisan.

 But what a patent and the greatest difference between one part of the Prophet and another anyone else as the difference between the heavens and the earth, or rather the greater and greater. 

 Hazarvi, Shamsul Hidayah c00, 291. continue...